The most recent efforts by the Tanzanian government to grab a “corridor” of land from the people of Loliondo
The threat of a corridor of extension of Serengeti National Park onto village land in Loliondo Division of Ngorongoro District has again reared its ugly head.
Yohana Saing'eu said it was against the law to move the beacons and asked who would pay for the broken ones. This exemplary direct action by the villagers of Ololosokwan was shown on the news service of ITV television station. It can be viewed HERE.
On the 30th there was a meeting with the District Commissioner who said that the correct boundary was that of Government Notice 1968 no. 235, and the villagers thought that by this he meant the boundary that they agree to. The Ngorongoro Member of Parliament also attended and thanked the villagers – who thought they were now out of danger - for being patient.
On 3rd-4th December some villagers went with surveyors to have a careful look at the boundary and discovered that there were many irregularities and that the surveyors had an interest in the wrong boundary. The Government Notice of 1968 explains for instance that the boundary starts at boundary pillar 24, but the pillar being used is now marked BP 24 NEW. Also there are no coordinates originally setting the beacons described in the Government Notice of 1968.
On the 5th there was a meeting between TANAPA, village leaders, the District Executive Director and the District Commissioner. It became clear that the authorities claim that the Government Notice from 1968 goes together with a map from 1975 with a boundary far above the correct one and above a firebreak that a late chief warden dug on village land to protect the national park from fire set by the villagers for grass burning. In later years TANAPA themselves have taken up controlled burns – and almost going overboard with this activity.
The weekend 8th–9th December the villagers accompanying the surveyors withdrew because the whole exercise is being driven and imposed by the surveyors and the villagers’ opinion was not taken seriously. The villagers’ questions on current park management practices that even set boundaries are not being answered by the government
The land that the government is trying to grab from Ololosokwan extends some two kilometres inside the village land and has a width of some eight kilometres. Other villages – like Arash and Piyaya - from where it's more difficult to obtain information have also been visited by surveyors and they are even worse hit by this land grabbing plan.
On 9th December the village chairmen from Oloipiri, Kirtalo and Ololosokwan met and resolved to unite efforts and address this crisis jointly. They strongly feel that the Government Notice from 1968 has been wrongly translated to facilitate this current action to grab more land from the pastoralists. These three villages will each hold its village assembly on Tuesday 11th December to further discuss and decide on action forward. They hope to enlist other villages to join the move and seek legal action against this grabbing.
Despite their decision to withdraw from the surveying the villagers were informed that the beacons will be erected on the boundary starting Monday 10th December and the government will deploy military police and park rangers to keep guard and protect the beacons and the surveyors against any intrusion, especially from the villagers. Councillor Yannick Ndoinyo says: “This is against the land act, peaceful and positive neighbourhoods and democratic discharge of government.”
It’s been reported that on 9th December a woman called Kisaru Leitura was found grazing livestock with two boys on village land above the board placed by villagers and she was beaten by Serengeti National Park rangers that also took her panga (machete).
TANAPA staff, surveyors, security officers and about 40 policemen arrived in the area on the 9th. As I’m about to publish this blog post on 10thDecember it’s still unclear what has happened today.
as in Wildlife Conservation Act of 2009 – like in the rejected Land Use Plan. (Read about the history of OBC HERE) Either way would be total disaster for the people of Loliondo.
Kiyyian ole Kiyiapi, livestock herder from Ololosokwan says, “Dark has end, light is working now. It was enough for our grandparents to be evicted. We can’t agree easily like that now. Better to die in a single day than to survive in an oppressed life of long days. I hope and believe even if it’s not now, tomorrow or days coming, but even after a long time there’s a day a day will be a day in a tortured situation. In Tanzania now people are treated as ants. The fact that it’s a peaceful country is being used to defraud. It’s a country of dictatorship in democracy, especially to pastoralists. 14 kilometres from Kenya we are refugees in our own country. Again dark has end, light is working now.”
While this is happening, not far away at all the ownership of 12,617 acres of Maasai land is being claimed by the Boston-based tour operator Thomson Safaris as an abomination called Enashiva Nature Refuge that’s aggressively marketed as community empowerment (read more about Thomson HERE, from 2010, and in subsequent updates); further away in Ngorongoro Conservation Area people under the rule of the Ngorongoro Conservation Area Authority are starving; and a parliamentary committee is recommending that the village of Engaresero too be placed under NCAA rule. In another part of the country pastoralists are being eradicated as pests from the Kilombero Valley and this operation is continuing despite a court order to stop it. The Serengeti National Park is 14,763 square kilometres, but it seems like the Tanzanian government’s lust for pastoralist land is so insatiable that people’s livelihoods and dignity, social peace and the rule of law have to be regularly violated to increase the area of protected land - not least to protect the habitat of investors. Wild animals already have access to large part of the village land and investors are welcomed – more warmly than can be expected from bad experiences - if they pay the landowners for their use of land and refrain from lying, grabbing and cheating.
This must stop! Enough is enough!
Susanna Nordlund
sannasus@hotmail.com
Christmas update: The beacons have not been erected and it's believed that nothing will happen before a visit by the Minister for Natural Resources and Tourism in January.
Update March 2013: On 27th January Khamis Kagasheki, the Minister for Natural Resources and Tourism, attended ”stakeholders’” meetings in Loliondo without showing any sign of understanding the issues. Then the last weekend of February he attended meetings in Ololosokwan where he affirmed that the best “solution” for land conflict in Loliondo was the government’s idea of grabbing a massive “wildlife corridor” or Game Controlled Area as in Wildlife Conservation Act of 2009. This was strongly rejected by local representatives. The minister mislead the press to believe that the people were being “given” their own land – except the corridor – under the condition that they form a WMA (increasing central government control), and that this was a way of “addressing a historical injustice” instead of committing one.
Christmas update: The beacons have not been erected and it's believed that nothing will happen before a visit by the Minister for Natural Resources and Tourism in January.
Update March 2013: On 27th January Khamis Kagasheki, the Minister for Natural Resources and Tourism, attended ”stakeholders’” meetings in Loliondo without showing any sign of understanding the issues. Then the last weekend of February he attended meetings in Ololosokwan where he affirmed that the best “solution” for land conflict in Loliondo was the government’s idea of grabbing a massive “wildlife corridor” or Game Controlled Area as in Wildlife Conservation Act of 2009. This was strongly rejected by local representatives. The minister mislead the press to believe that the people were being “given” their own land – except the corridor – under the condition that they form a WMA (increasing central government control), and that this was a way of “addressing a historical injustice” instead of committing one.